Wednesday, November 10, 2010

The Feast of San Isidro Labarador

In the Philippines, aside from the mentioned town of Bohol, the saint is venerated and his feast day celebrated. In Nabas, a municipality of Aklan province in the Visayas, he is greatly honoured with the yearlyNabas Bariw Festivalfrom May 12-15. The festival showcases the town’s hat, mat and other bariw products as well as the town’s unique tourism sites and natural attractions.
Likewise in Talavera, Nueva Ecija, he is greatly honoured with weeklong festivities ending on the 15th. Activities include daily novenas, Masses, processions, entertainment events and a fair (or perya). He is also venerated with a Pahiyas Festivalin Lucban, Quezon. Honor is accorded to him in Trinidad, Bohol and the barangays of Mahayag (in the town of San Miguel) and in Talibon.
San Isidro is often depicted as kneeling and praying while an angel is ploughing the fields behind him. He is shown much larger than the angel and cattle with a church in the background. One unique church in Bohol is the San Isidro church in Mahayag, San Miguel, Bohol. Behind the Eucharistic table is not a wall with altars but a small hilly garden planted with vegetables, banana and flowering plants. San Isidro is shown kneeling and praying in the garden while the wall behind the garden depicts an angel ploughing the fields.

San Isidro Labrador is invoked for concerns affecting livestock, agriculture, and good weather and even for picnics.

San Isidro Labrador in Spanish is otherwise known as Saint Isidore the Laborer or Isidore the Farmer. This saint is greatly loved by majority of the Filipinos and is venerated in Spain and other Spanish-speaking countries.

Born to poor yet very pious Catholic parents in Madrid, Spain in the year 1070, he was sent in his youth to work for a wealthy landowner named Juan de Vargas whom he worked for the rest of his life. Later, he was made bailiff of Vargas’ estate of Lower Caramanca in the vicinity of Madrid.

Isidro, in the prime of his life, married a woman named Maria Torribia and had one son, though he died in his youth. The couple took his death as a sign from God and consequently vowed to live a life of perfect continence. They then lived in separate houses and devoted their life to prayer, work, and works of mercy. His wife was later canonized a saint and known as Santa Maria de la Cabeza in Spain because her head (which is cabeza in Spanish) is often carried in processions, especially during droughts.

Deeply devout, Isidore dressed as a hermit, prayed regularly and give everything he had to the poor. Hardworking and industrious, he initially worked even on Sundays until he received light from the Lord not to do so. Adamant, he continued to work. To deter him, the Lord sent at first a plague of grasshoppers and a second time, torrential rain on the farm where he was working yet still he continued to work on Sundays.
The third and last time, the Lord sent “bad neighbours” and so Isidro finally consented to observe the Sabbath. But he had so much to do and he cannot manage the large amount of work without the Sundays so the Lord sent an angel to help him plow the fields.

Another legend relates of Isidro being accustomed to attending daily Mass and in so doing, is often late for work in the mornings. His fellow labourers found this annoying and complained to their master. Yet the master has no cause to complain because Isidro’s work was usually done on time and even much better than the other labourers. But because of the complaints, he made an investigation and checked on him.

Yes, the master found out that Isidro was always late yet he was at a quandary why his work was always finished on time and very well. Believing that somebody was doing his work for him while he was attending Mass, he went to the fields to spy on the person helping him in his work. But lo and behold, he saw an angel instead busily ploughing his fields. In due time, Isidro was accorded great respect by his master and his fellow laborers.

On another occasion, his master saw an angel ploughing on either side of him, so that Isidro's work was equal to that of three of his fellow-labourers. He is also said to have brought back to life his master's deceased daughter, and to have caused a fountain of fresh water to burst from the dry earth in order to quench his master's thirst.

Isidro has been known to love the poor and the animals. Once, a miracle happened when he was feeding a flock of starving birds. The food that he had at that time was not enough yet it was multiplied and so he was able to feed the birds until they were full. This miracle of the multiplication of food happened again when he was sharing his food with a large group of beggars.

There was a time when his son was still alive when the boy fell into a deep well but, with the prayers of his parents, the water of the well rose to the level of the ground, bringing the child with it, alive and well.
Isidro died on May 15, 1130 at 60 years of age at his birthplace close to Madrid.

After Isidro’s Death

Forty years after his death, his body was exhumed and was found to be incorrupt even though it was buried in extremely wet ground. From the cemetery, his body was transferred to the Church of St. Andrew.
Isidore is said to have appeared to King Alfonso VIII of Castile, and shown him the hidden path by which he surprised the Moors and gained victory in the Battle of Las Navas de Tolosa, on July 16, 1212.

When Philip III of Spain was cured of a deadly disease by touching the relics of the saint, the king replaced the old reliquary with a costly silver one.

After many miracles were reported owing to his intercession, his case was elevated to the Cause of the Saints. He was beatified on May 2, 1619 by Pope Paul V. Almost three years later, he was canonized by Pope Gregory XV, along with Saints Ignatius of Loyola, Francis Xavier, Teresa of Avila, and Philip Neri on March 12, 1622.

His master’s house was eventually converted into a museum with temporary exhibitions on Madrilenian subjects, as well as on the life of the saint. He is now widely venerated as the patron saint of peasants and day labourers and in 1947, at the request of the National Catholic Rural Life Conference, he was officially named patron of farmers. His feast day falls on March 22 in all dioceses of the U.S., with proper Mass and Office.
After the Second Vatican Council, his liturgical feast was moved and is now celebrated on the 15th of May. The Traditional Roman Catholics in the U.S. and Canada still commemorates his feast day on March 22 though.

Many towns and cities were named after him. San Isidro, California and San Isidro, New Mexico; a town in the province of Buenos Aires, Argentina; San Isidro, a town in Bohol, Philippines and San Isidro (a barangay in Talibon, Bohol) likewise were named after him.

San Isidro was also made a patron of numerous cities and villages, including the Spanish cities of Madrid (the capital), Leon, Saragossa, Estepona of the province of Malaga, and Seville; likewise in La Orotava, in Tenerife, (Canary Islands, Spain), in Carampa (in the district of Alcamenca, province of Victor Fajardo Ayacucho, Peru), Sabana Grande (in the southwest of Puerto Rico, U.S., La Ceiba (the capital city of the department of Atlantida in Honduras).

Reference: wikipedia.org


Tuesday, November 9, 2010

Devotion to Our Mother Of Perpetual Help

According to tradition when handing over the Icon to the Redemptorsit in 1866. Pope Pius IX expressed the desire that they should make her known to the world. From that time until the present, devotion to the Mother of Perpetual Help has spread all over the world. Thousands of copies of the Picture have been dispatched throughout the world and there are many shrines where copies of the original Icon are venerated and regarded as miraculous.

Among the best known shrines are those in Boston and New York (USA), Haiti, where Our Lady of Perpetual Help is the Patroness of the country; Santiago in Chile, Curitiba, Belém and Manaus in Brazil, Tequisquiapan in Mexico; Belfast and Limerick in Ireland; Bussolengo in Italy; Torun and Cracow in Poland; Singapore and the most famous of all in Manila (Philippines).

The Perpetual Novena which began in St. Loius (USA) in 1927, has made a notable contribution to the spread of this devotion. The Novena has been called ‘Perpetual’, because it is held on a fixed day each week of the year. During the Novena devotions, the faithful not only say the traditional prayer, but they also present written petitions and thanksgivings for favours received. There is also a meditation on some aspect of the spiritual life.

Each year in the month of June, in preparation of the feast of Our Lady of Perpetual Help, There is a Solemn Novena, nine days of prayer and reflection on the christian life.

Source:  http://www.baclaranovena.org/i

Monday, November 8, 2010

The Holy Spirit - Interpreter of Scripture

Attentiveness and Study Needed (109-110)

The correct interpretation of Scripture demands attentiveness to what the human author wanted to say and to what God wanted to reveal.
Discovering the human author's intention demands a study of the culture, the modes of narrating, and the different forms of writing (history, poetry, prophecy, etc.).

Three Criteria (111-114)

Scripture must be interpreted in light of the Spirit who wrote the Scriptures. Correct interpretation requires that the reader:
  1. Be attentive to the "content and unity of the whole Scripture." God's plan (in the Old and New Testament) has a unity in Christ. "Sacred Scripture, like the ‘heart of Christ' was closed before the Passion. Since the Passion, the Scriptures have been opened" (St. Thomas Aquinas).
  2. Read the Scriptures within the Church's living Tradition. "According to the spiritual meaning which the Spirit grants to the Church" (Origin).
  3. Apply the "analogy of faith" (the coherence of all truths among themselves and within God's plan).

Three Spiritual Senses (115-119)

Scripture has both a literal sense (the words themselves) and three different spiritual senses:
  1. Allegorical sense - Recognizing events in the light of Christ (the parting of the Red Sea) as a sign of Baptism
  2. Moral sense - Using as a help to act justly
  3. Anagogical sense - Seeing the truths in light of eternal happiness
All interpretation is subject to the Church and exegetes must help the Church form a firmer judgment. "I believe in the Gospel because of the authority of the Church" (St. Augustine).